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Although spiritual warfare is a prominent feature of neo-charismatic churches, various other Christian denominations and groups have also adopted practices rooted in the concepts of spiritual warfare, with Christian demonology often playing a key role in these practices and beliefs, or had older traditions of such a concept unrelated to the neo ...
Spiritual warfare is the Christian concept of taking a stand against preternatural evil forces. It is based on the belief in evil spirits which are able to intervene ...
Spiritual mapping refers to the belief among some Christians that specific demons, known as territorial spirits, are associated with specific locations and can be conquered through strategic spiritual warfare by plotting out geographical areas and their perceived problems in order to pray on-site.
Many Christians around the world believe in “spiritual warfare,” Taylor said, but there are many different definitions of what this means. At its most basic level, spiritual warfare simply ...
These movements continue to understand themselves as part of spiritual warfare, in which Christians are understood to be at war with the forces of evil which work in the world in efficient ways, afflicting people with all kinds of problems (physical, emotional, spiritual). [6]
By the 11th century, the Church condemned this violence and warring by introducing: the "Peace of God" which prohibited attacks on clergy, pilgrims, townspeople, peasants and property; the "Truce of God" which banned warfare on Sundays, Fridays, Lent, and Easter; and it imposed heavy penances on soldiers for killing and injuring others because ...
Territorial spirits are a part of strategic-level spiritual warfare (SLSW) as promoted by New Apostolic Reformation (NAR) leader C. Peter Wagner and others in the movement, which involves the practice of mapping the spiritual and social history of an area in order for prophets to learn the names and assignments of demonic spirits as the first ...
Several modern Bible-commentators view the "war in heaven" in Revelation 12:7–13 as an eschatological vision of the end of time or as a reference to spiritual warfare within the church, rather than (as in Milton's Paradise Lost) "the story of the origin of Satan/Lucifer as an angel who rebelled against God in primeval times."
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