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Luke 22:1–6 describes the chief priests and scribes' plot to kill Jesus in collaboration with Judas Iscariot. This scene is also depicted in Mark 14:1–2, 10–11 and Matthew 26:1-5, 14–16. Henry Alford notes that Matthew's account is the more complete and refers to Luke's account as "a mere compendium of what took place". [6]
Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is finished." [12]
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [29] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [30]
Vol. 3 Luke. TVU 174; W. Willker, Luke 22:43–44 in 0171 (the earliest Greek witness to these verses) Claire Clivaz, A Sweet like Drops of Blood" (Luke 22:43-44) Claire Clivaz, L'ange et la sueur de sang (Lc 22,43-44) ou comment on pourrait bien écrire l'histoire Archived 2016-03-04 at the Wayback Machine (BiTS 7), Leuven: Peeters, 2009, 737p.
John Nolland is an Australian Anglican priest and Bible scholar. He is Tutor in New Testament at Trinity College, Bristol and also holds the title of Visiting Professor at the University of Bristol.
"The women" that followed Jesus from Galilee (also in Luke 23:55) were "Mary Magdalene, Joanna, Mary the mother of James, and the other women with them" according to Luke 24:10. [38] Matthew 27:55 lists "Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee ", whereas Mark 15:40 names "Mary Magdalene, Mary ...
In Luke 24:36–43, he eats and shows them his tangible wounds to prove that he is not a spirit. [292] He also shows them to Thomas to end his doubts, in John 20:24–29. [293] In the Synoptics, Jesus commissions the disciples to spread the gospel message to all nations, [107] [294] while in John 21, he tells Peter to take care of his sheep ...
When 'the Jews' (the term used by Luke for 'those who are opposed to Paul') decide to assassinate Paul (verses 12–15), and Paul's nephew (verse 16) relays this information to Paul (and Luke), Paul receives 'a high-quality escort' to Caesarea (verses 23–24).
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related to: luke 22:24-30 commentary