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Votive relief depicting the hierophant of the Eleusinian Mysteries addressing Demeter and Persephone, 2nd century AD, Ancient Agora of Athens Museum Greece.. A hierophant (Ancient Greek: ἱεροφάντης, romanized: hierophántēs) is a person who brings religious congregants into the presence of that which is deemed holy. [1]
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Arachne (/ ə ˈ r æ k n iː /; from Ancient Greek: Ἀράχνη, romanized: Arákhnē, lit. 'spider', cognate with Latin araneus) [1] is the protagonist of a tale in Greek mythology known primarily from the version told by the Roman poet Ovid (43 BCE–17 CE), which is the earliest extant source for the story. [2]
In Greek mythology, the primordial deities are the first generation of gods and goddesses.These deities represented the fundamental forces and physical foundations of the world and were generally not actively worshipped, as they, for the most part, were not given human characteristics; they were instead personifications of places or abstract concepts.
The Romans identified Vulcan with the Greek smith-god Hephaestus. [16] Vulcan became associated like his Greek counterpart with the constructive use of fire in metalworking. A fragment of a Greek pot showing Hephaestus found at the Volcanal has been dated to the 6th century BC, suggesting that the two gods were already associated at this date. [12]
Typhon mythology is part of the Greek succession myth, which explained how Zeus came to rule the gods. Typhon's story is also connected with that of Python (the serpent killed by Apollo), and both stories probably derived from several Near Eastern antecedents. Typhon was (from c. 500 BC) also identified with the Egyptian god of destruction Set.
In Ancient Greek literature the word is also used meaning "fate" or "destiny" (ἀνάγκη δαιμόνων, "fate by the daemons or by the gods"), and by extension "compulsion or torture by a superior." [10] She appears often in poetry, as Simonides does: "Even the gods don't fight against ananke". [11]
The Theogony (Ancient Greek: Θεογονία, Theogonía, [2] i.e. "the genealogy or birth of the gods" [3]) is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed c. 730–700 BC. [4] It is written in the Epic dialect of Ancient Greek and contains 1022 lines.