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The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time. Although absent from the Gospels or historical records, the concept of Jesus having descendants has gained a presence in the public imagination, as seen with Dan Brown's 2003 best-selling novel The Da Vinci Code and its 2006 movie adaptation of the same name ...
Jarena Lee was born on February 11, 1783, in Cape May, New Jersey, according to the details she published later in life in an autobiography. [7] [8] She recounts that she was born into a free black family, and that from the age of 7, she began to work as a live-in servant with a white family.
Zana (Abkhaz: Зана, romanized: Zana) was a woman who lived in the second half of the 19th century in Abkhazia, South Caucasus.According to legend, she was an Almas ("forest woman") of great proportions entirely covered in hair, captured by hunters in the forests of Abkhazia in the mid-19th century.
Three of the early popes were either from Africa themselves or children of African immigrants to Rome. All three were from this time period and are traditionally considered saints. They are: Pope Victor I (r. 189–199) Pope Miltiades (r. 311–314) Pope Gelasius I (r. 492–496)
[7]: 43–50 [58] Martin Luther King Jr. was a proponent of the "Black Christ" movement and he identified the struggle of Jesus against the authorities of the time with the struggle of African Americans in the United States, as he questioned why the white church leaders did not voice concern for racial equality. [58]
Descendants of two of the sons of Old Olof (who was born about 1380) were identified as G-Y12970*, and descendants of his alleged brother Fale as G-Y16788. The test result supports genealogical information recorded in about 1610 by Johannes Bureus. The DNA results also disproved a branch that was later added to the family book. [71]
Post-Colonial Memories: The Legend of the Dihyā, a North African Heroine (Studies in African Literature). ISBN 0-325-00253-3. This is a study of the legend of the Dihyā in the 19th century and later. The first chapter is a detailed critique of how the legend of the Dihyā emerged after several transformations from the 9th century to the 14th.
Nana Buluku, also known as Nana Buruku, Nana Buku or Nanan-bouclou, is the female supreme being in the West African traditional religion of the Fon people (Benin, Dahomey) and the Ewe people . [ 1 ] [ 2 ] [ 3 ] She is one of the most influential deities in West African theology, and one shared by many ethnic groups other than the Fon people ...