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John 7 is the seventh chapter of the Gospel of John in the New Testament of the Christian ... John 7:10–24 = The Heavenly Scholar; John 7:25–31 = Could This Be ...
[6] [7] Having been identified, the officers arrested Jesus, although one of Jesus's disciples attempted to stop them with a sword and cut off the ear of one of the arresting officers. [6] [7] The Gospel of John specifies that was Simon Peter and identifies the wounded officer with Malchus, the servant of Caiaphas, the High Priest of Israel.
John 7:52–8:12 in Codex Vaticanus (c. 350 AD): lines 1 and 2 end 7:52; lines 3 and 4 start 8:12 The pericope does not occur in the Greek Gospel manuscripts from Egypt. The Pericope Adulterae is not in 𝔓 66 or in 𝔓 75 , both of which have been assigned to the late 100s or early 200s, nor in two important manuscripts produced in the early ...
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
Healing the man blind from birth in John 9:1–7; The raising of Lazarus in John 11:1–45; The seven signs are seen by some scholars and theologians as evidence of new creation theology in the Gospel of John, the resurrection of Jesus being the implied eighth sign, indicating a week of creation and then a new creation beginning with the ...
H W Watkins computes that, since in John 6:7, two hundred denarii would purchase food for 5,000, three hundred denarii would have fed 7,500 people. [20] John's Gospel is the only one which observes that Judas was responsible for the disciples' "common fund" or "money box", both here in verse 6 and again in John 13:29.
Some manuscripts place it after John 7:36, John 7:44, or John 21:25, whereas a group of manuscripts known as the "Ferrar group" place it after Luke 21:38. [ 3 ] The style of the story may be compared with Luke 7:36–50, and could be called a 'biographical apophthegm', in which a saying of Jesus may have been developed into the story of a woman ...
The narrative moves forward from the Feast of Tabernacles, when the events and teaching from John 7:14 to 10:21 appear to take place. [25] During the intervening two months, there is no account of whether Jesus remained in Jerusalem or not. In John 7:40 we read that Jesus "went away again beyond the