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According to the looking-glass self, how you see yourself depends on how you think others perceive you. The term looking-glass self was created by American sociologist Charles Horton Cooley in 1902, [1] and introduced into his work Human Nature and the Social Order. It is described as our reflection of how we think we appear to others. [2]
But, say you, surely there is nothing easier than for me to imagine trees, for instance, in a park, or books existing in a closet, and nobody by to perceive them. [2] The objects of sense exist only when they are perceived; the trees therefore are in the garden... no longer than while there is somebody by to perceive them. [3]
Fans of acclaimed director David Lynch are in mourning after his family confirmed the tragic news of his passing. The director departed after a tough year in which he battled the advancing effects ...
[16] [17] Mathematicians now know of many types of projective geometry such as complex Minkowski space that might describe the layout of things in perception (see Peters (2000)) and it has also emerged that parts of the brain contain patterns of electrical activity that correspond closely to the layout of the retinal image (this is known as ...
19. "Grool. I meant to say cool but then I started to say great." — Cady Heron. 20. "Don't have sex. Because you will get pregnant, and die. Don't have sex in the missionary position, don't have ...
Here are the best quotes from the cult-classic film "Mean Girls," based on usability. Skip to main content. 24/7 Help. For premium support please call: 800-290-4726 more ...
"A picture is worth a thousand words" is an adage in multiple languages meaning that complex and sometimes multiple ideas [1] can be conveyed by a single still image, which conveys its meaning or essence more effectively than a mere verbal description.
Psychological projection is a defence mechanism of alterity concerning "inside" content mistaken to be coming from the "outside" Other. [1] It forms the basis of empathy by the projection of personal experiences to understand someone else's subjective world. [1]