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Upon Viet Minh's victory over French in 1954, the Democratic Republic of Vietnam (North Vietnam) unified all Buddhist sect into an organization called Unified Buddhist Association of Vietnam (Hội Phật giáo Thống nhất Việt Nam) in 1958. [2] [6] The first leader was Thích Trí Độ, and the headquarter was in Hanoi.
Maitreya or Metteyya , is a bodhisattva who is regarded as the future Buddha of this world in all schools of Buddhism, prophesied to become Maitreya Buddha or Metteyya Buddha. [ 2 ] [ 3 ] In some Buddhist literature , such as the Amitabha Sutra and the Lotus Sutra , he is also referred to as Ajitā (Invincible, Unconquerable).
Buddhism in Vietnam (Vietnamese: Đạo Phật, 道佛 or Phật Giáo, 佛教), as practiced by the Vietnamese people, is a form of East Asian Mahayana Buddhism.It is the main religion in Vietnam.
His mother, Trần Thị Dĩ, was a homemaker [7] from Gio Linh district. [15] Nhất Hạnh was the fifth of their six children. [15] Until he was age five, he lived with his large extended family at his grandmother's home. [15] He recalled feeling joy at age seven or eight after he saw a drawing of a peaceful Buddha, sitting on the grass.
12. Blessed may I meet the Buddha (Phúc cho con gặp Phật) 13. Thank the Buddha for embracing Buddhism (Tạ ơn Phật cho con gặp đạo vàng) 14. I go looking for me (Tôi đi tìm tôi) 15. I met the Buddha in three sinking seven floats (Tôi gặp Phật trong ba chìm bảy nổi) 16. Because the Buddha loves me (Vì Phật ...
The idea that all Buddhists, especially sangha members, practice vegetarianism is a Western misperception. In the Pali Canon, the Buddha rejected a suggestion by Devadatta to impose vegetarianism on the sangha. According to the Pali Texts, the Buddha ate meat as long as the animal was not killed specifically for him.
Minh Tuệ (born 1981), birth name Lê Anh Tú, is a Vietnamese Buddhist monk.After briefly practicing at a pagoda after giving up his job as a land surveyor, Minh Tue decided to "learn and follow the Buddha's teachings" by observing the 13 ascetic practices of Theravada Buddhism and walking for alms across the country for many years.
Although according to a 1999 census most Vietnamese list themselves as having no religious affiliation, [7] religion, as defined by shared beliefs and practices, remains an integral part of Vietnamese life, [8] dictating the social behaviours and spiritual practices of Vietnamese individuals in Vietnam and abroad.