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God entered English when the language still had a system of grammatical gender.The word and its cognates were initially neutral but underwent transition when their speakers converted to Christianity, "as a means of distinguishing the personal God of the Christians from the impersonal divine powers acknowledged by pagans."
Achlys / ˈ æ k l ɪ s / (Ancient Greek: Ἀχλύς "mist"), [1] in the Hesiodic Shield of Heracles, is one of the figures depicted on Heracles' shield, perhaps representing the personification of sorrow. In Homer, achlys is the mist which fogs or blinds mortal eyes (often in death). Her Roman counterpart Caligo was said to have been the ...
While Latin deus can be translated as and bears superficial similarity to Greek θεός theós, meaning "god", these are false cognates.A true cognate is Ancient Greek Zeus, king of the Olympian gods in Greek mythology (Attic Greek: Ζεύς, romanized: Zeús, Attic Greek: or ; Doric Greek: Δεύς, romanized: Deús, Doric Greek:).
A relief from grave of Lysimachides, 320 BC. Two men and two women sit together as Charon, the ferryman of the Underworld, approaches to take him to the land of the dead.. In Greek mythology, deities referred to as chthonic (/ ˈ θ ɒ n ɪ k /) or chthonian (/ ˈ θ oʊ n i ə n /) [a] were gods or spirits who inhabited the underworld or existed in or under the earth, and were typically ...
Kyrios or kurios (Greek: κύριος, romanized: kū́rios (ancient), kyrios (modern)) is a Greek word that is usually translated as "lord" "teacher" or "master". [1] It is used in the Septuagint translation of the Hebrew Bible (Christian Old Testament) about 7000 times, [2] in particular translating the name YHWH (the Tetragrammaton), [3] and it appears in the Koine Greek New Testament about ...
The Greek word κήρ means "the goddess of death" or "doom" [2] [3] and appears as a proper noun in the singular and plural as Κήρ and Κῆρες to refer to divinities. Homer uses Κῆρες in the phrase κήρες θανάτοιο, "Keres of death". By extension the word may mean "plague, disease" and in prose "blemish or defect".
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Like all the children of Eris (Strife), Ate is a personified abstraction, allegorizing the meaning of her name, and represents one of the many harms which might be thought to result from discord and strife. [3] The meaning of her name, the Greek word atē (ἄτη), is difficult to define. [4] Atē is a verbal noun of the verb aáō (ἀάω). [5]