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Baroque Trinity, Hendrick van Balen, 1620, (Sint-Jacobskerk, Antwerp) Holy Trinity, fresco by Luca Rossetti da Orta, 1738–39 (St. Gaudenzio Church at Ivrea). The Trinity is most commonly seen in Christian art with the Holy Spirit represented by a dove, as specified in the gospel accounts of the baptism of Christ; he is nearly always shown with wings outspread.
This is why the Church imparts blessings by invoking the name of Jesus, usually while making the holy sign of the cross of Christ." [21] Section 2157 of the CCC states: "The Christian begins his day, his prayers, and his activities with the Sign of the Cross: 'in the name of the Father and of the Son and of the Holy Spirit. Amen.'
"The Holy Spirit is not the Father" "The Holy Spirit is not the Son" The Shield of the Trinity is not generally intended to be any kind of schematic diagram of the structure of God, but instead is merely a compact visual device from which the above statements, contained in or implied by the Athanasian Creed can be read off.
Although therefore the Father is one person, the Son another person and the holy Spirit another person, they are not different realities, but rather that which is the Father is the Son and the holy Spirit, altogether the same; thus according to the orthodox and catholic faith they are believed to be consubstantial. "[115] [116]
The Holy Spirit as a dove in the Annunciation by Rubens, 1628. The Holy Spirit has been represented in Christian art both in the Eastern and Western Churches using a variety of depictions. [1] [2] [3] The depictions have ranged from nearly identical figures that represent the three persons of the Holy Trinity from a dove to a flame. [4]
The Trinitarian formula is the phrase "in the name of the Father, and of the Son, and of the Holy Spirit" (Koinē Greek: εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ Ἁγίου Πνεύματος, romanized: eis to ónoma toû Patros kai toû Huioû kai toû Hagíou Pneúmatos; Latin: in nomine ...
The wings of the Holy Spirit do not touch the Son's wings, but are imperceptibly divided by the Son's spear. The blue of the Holy Spirit's robe symbolizes divinity, the green represents new life. [17] The Holy Spirit and the Son bow their heads in submission to the Father, yet their placement on thrones at the same level symbolizes equality. [18]
The "New Testament Trinity" depicts the Father, the Son and the Holy Spirit distinctly, and although far more familiar from Western models, is actually of Greek origin. Christ may be shown either as an adult, (in this case he is sitting to the right of his Father) or as an infant sitting on his Father's knees, which is the norm in early Greek ...