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As Brahma/Sadyojata, Shiva creates. As Vishnu/Vamadeva, Shiva preserves. As Rudra/Aghora, he dissolves. This stands in contrast to the idea that Shiva is the "God of destruction." Shiva is the supreme God and performs all actions, of which destruction is only but one. Ergo, the Trimurti is a form of Shiva Himself for Shaivas.
In Shaivism, Shiva is regarded to be Para Brahman, especially in his form of Parashiva, the supreme form of Shiva. [20] According to the Shiva Purana, Shiva is described to be the only deity to possess both nirguna and saguna attributes, causing him to be the only one worthy of the epithet Ishvara. [21]
The Japuji Sahib of the Guru Granth Sahib says: "The Guru is Shiva, the Guru is Vishnu and Brahma; the Guru is Paarvati and Lakhshmi." [376] In the same chapter, it also says: "Shiva speaks, and the Siddhas listen." In Dasam Granth, Guru Gobind Singh has mentioned two avatars of Rudra: Dattatreya Avatar and Parasnath Avatar. [377]
In Prambanan there is a special temple made for Brahma, side by side with Vishnu and Shiva, and in Bali there is Andakasa Temple dedicated to Brahma. [87] In the past, although not as popular as Vishnu and Shiva, the name Brahma appeared on several occasions.
Brahma is a male deity, in the post-Vedic Puranic literature, [159] who creates but neither preserves nor destroys anything. He is envisioned in some Hindu texts to have emerged from the metaphysical Brahman along with Vishnu (preserver), Shiva (destroyer), all other gods, goddesses, matter and other beings. [160] [159] [161]
His five deeds, known "Panchakrityas" (five holy acts), are assigned to Panchamurti, his five aspects, viz., Brahma, Vishnu, Rudra, Mahesvara and Sadasiva (Mahesvara and Sadashiva are forms of Shiva, Rudra is also refers as Shiva ). Creation, Preservation, Destruction, Obscuration and Grace are done by these five manifestations respectively.
At Shringeri, the Malayala Brahma Temple is of a brahmarakshasa. [13] At the complex of the Kandiyoor Shiva Temple near Mavelikkara, a separate temple exists for a brahmarakshasa. In Njarakkal, Kerala, there exists an 800-year-old Bhagavathi temple where there are adjacent temples for Shiva, Nagaraja, and a brahmarakshasa. [14]
Tat Pranamaami Sadaa Shiva Lingam. Meaning: I bow before that Sada Shiva Linga, which is adored by Brahma, Vishnu and other Gods, which is praised by pure and holy speeches and which destroys the cycle of births and deaths. Devamuni Pravaraarchita Lingam. Kaamadaham Karunaakara Lingam. Raavana Darpa Vinaashaka Lingam. Tat Pranamaami Sada Shiva ...