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This was perhaps a well-known objection, as Leibniz actually responded to it long before Kant made it, suggesting that the judge should put himself in the place, not merely of the criminal, but of all affected persons and then judging each option (to inflict punishment, or release the criminal, etc.) by whether there was a “greater good in ...
The Bible describes how the Israelites until the Babylonian captivity repeatedly violated the first commandment's demand of exclusive worship. Not only did common people substitute Canaanite gods and worship for that of the Lord, polytheism and worship of foreign gods became official in both the northern and southern kingdoms despite repeated warnings from the prophets of God.
Thou shalt have no other gods before me: 3 [33] 7 [33] 2 2 2 2 1 1 1 1 Thou shalt not make unto thee any graven image: 4–6 [34] 8–10 [34] 3 3 3 3 2 2 2 2 Thou shalt not take the name of the Lord thy God in vain: 7 [35] 11 [35] 4 4 4 4 3 3 3 3 Remember the sabbath day, to keep it holy: 8–11 [36] 4 4 4 4 3 3 3 3 Observe the sabbath day, to ...
1. "Do to others as you would have them do to you." — Luke 6:31 2. "I can do all this through him who gives me strength." — Philippians 4:13
The focus should always be on God’s grace, and in obedience rooting out the sin in our lives rather than concerning ourselves with the sins of others. [ 2 ] The implication is that it is impossible for one to ever completely clear away their own flaws, and thus the opportunity to begin judging others will never arise.
Commenting upon the command to love the neighbor [5] is a discussion recorded [6] between Rabbi Akiva, who declared this verse in Leviticus to contain the great principle of the Law ("Kelal gadol ba-Torah"), and Ben Azzai, who pointed to Genesis 5:1 ("This is the book of the generations of Adam; in the day that God created man, in the likeness of God made he him"), as the verse expressing the ...
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