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Animal rights writer Henry S. Salt termed the replaceability argument the "logic of the larder".. In 1789, the utilitarian philosopher Jeremy Bentham endorsed a variant of the argument, contending that painlessly killing a nonhuman animal is beneficial for everyone because it does not harm the animal and the consumers of the meat produced from the animal's body are better off as a result.
The principle of equal consideration of interests is a moral principle that states that one should both include all affected interests when calculating the rightness of an action and weigh those interests equally. [1]
In a 2014 survey of 406 US philosophy professors, approximately 60% of ethicists and 45% of non-ethicist philosophers said it was at least somewhat "morally bad" to eat meat from mammals. [10] A 2020 survey of 1,812 published English-language philosophers found that 48% said it was permissible to eat animals in ordinary circumstances, while 45% ...
His 2019 book, Dialogues on Ethical Vegetarianism, is a series of dialogues on the ethics of eating meat. Peter Singer, who wrote the foreword to the book, commented that "In the future, when people ask me why I don't eat meat, I will tell them to read this book." [17] [18]
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He draws from Dicaearchus's account of Greek history, where abstinence from meat-eating was part of the blessed life, and luxury, war and injustice only became part of people's lives when they began to slaughter animals. [1] Porphyry addresses whether the systematic slaughter of animals in a society results in a utilitarian advantage.
Women, said Naguleswaran, are simply more likely to ditch meat, and to care about how their diet affects the environment and other people. It’s not your imagination. Men really do eat more meat ...
Is deli meat bad for you? Deli meats, while convenient, are highly processed and carry potential health risks you should be aware of. "Deli meat is unhealthy," Samantha Cassetty, a registered ...