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Saṃsāra (Devanagari: संसार) means "wandering", [1] [2] as well as "world" wherein the term connotes "cyclic change". [3] Saṃsāra, a fundamental concept in all Indian religions, is linked to the karma theory and refers to the belief that all living beings cyclically go through births and rebirths.
Bhavachakra, "wheel of life," [a] consists of the words bhava and chakra.. bhava (भव) means "being, worldly existence, becoming, birth, being, production, origin". [web 1]In Buddhism, bhava denotes the continuity of becoming (reincarnating) in one of the realms of existence, in the samsaric context of rebirth, life and the maturation arising therefrom. [2]
Saṃsāra (Sanskrit: संसार, Pali: saṃsāra; also samsara) in Buddhism and Hinduism is the beginningless cycle of repeated birth, mundane existence and dying again. [1] Samsara is considered to be dukkha , suffering, and in general unsatisfactory and painful, [ 2 ] perpetuated by desire and avidya (ignorance), and the resulting ...
In response to the question since when beings wander within samsara (i.e. the Six Paths), the Buddha answered that the starting point could not be identified nor understood. One conclusion that is certain, is that we have wandered already for aeons, however, when the Buddha was asked how long an aeon is, he gave a smile.
[6] [7] The three poisons are represented in the hub of the wheel of life as a pig, a bird, and a snake (representing ignorance, attachment, and aversion, respectively). As shown in the wheel of life (Sanskrit: bhavacakra), the three poisons lead to the creation of karma, which leads to rebirth in the six realms of samsara. [1] [8] [9]
The dharmachakra (Sanskrit: धर्मचक्र, Pali: dhammacakka) or wheel of dharma is a symbol used in the Dharmic religions.It has a widespread use in Buddhism. [1] [2] In Hinduism, the symbol is particularly used in places that underwent religious transformation.
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Having this type of view will bring merit and will support the favourable rebirth of the sentient being in the realm of samsara. Supramundane (world-transcending) right view, the understanding of the Four Noble Truths, leading to awakening and liberation from rebirths and associated dukkha in the realms of samsara.