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Perpetual Peace: A Philosophical Sketch (German: Zum ewigen Frieden. Ein philosophischer Entwurf ) is a 1795 book authored by the German philosopher Immanuel Kant . [ 1 ] In the book, Kant advances ideas that have subsequently been associated with democratic peace , commercial peace , and institutional peace .
League of peace (Latin: foedus pacificum) is an expression coined by Immanuel Kant in his work "Perpetual Peace: A Philosophical Sketch". The league of peace should be distinguished from a peace treaty (pactum pacis) because a peace treaty prevents or terminates only one war, while the league of peace seeks to end all wars forever. This league ...
Perpetual peace, a concept in Kantian philosophy; Perpetual Peace: A Philosophical Sketch by Immanuel Kant; Treaty of Perpetual Peace and similar may refer to: Egyptian–Hittite peace treaty, instituting an "eternal peace" between the Hittite and Egyptian empires. Perpetual Peace (532) (ἀπέραντος εἰρήνη), signed between the ...
The political philosophy of Immanuel Kant (1724–1804) favoured a classical republican approach. [1] [2] In Perpetual Peace: A Philosophical Sketch (1795), Kant listed several conditions that he thought necessary for ending wars and creating a lasting peace.
The Perpetual Peace or the Treaty of Eternal Peace (Greek: ἀπέραντος εἰρήνη [1]), signed in 532 between the East Roman (Byzantine) Empire and Sassanid Persia, was a peace treaty of indefinite duration, which concluded the Iberian War (527–531) between the two powers.
The Ewiger Landfriede graduated from the development of the peace movement (Landfriedensbewegung), which, after initial attempts in the 12th century, had its first significant success in the Treaty of Mainz in 1235. It was aimed primarily at the lesser nobles who had not kept pace with the process of development of the princely territories.
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The term "Perpetual Peace" refers to the permanent establishment of peace, and was made notorious by the book. Democratic peace, commercial peace and institutional peace were all advanced in the book as well. It takes a rather utopian view, that humanities' desire for peace will out compete humanities' desire for war. [212]