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Non-human (also spelled nonhuman) is any entity displaying some, [1] but not enough, human characteristics to be considered a human. The term has been used in a variety of contexts and may refer to objects that have been developed with human intelligence , such as robots or vehicles.
Anthropomorphism is the attribution of human traits, emotions, or intentions to non-human entities. [1] It is considered to be an innate tendency of human psychology. [2] Personification is the related attribution of human form and characteristics to abstract concepts such as nations, emotions, and natural forces, such as seasons and weather ...
Otherkin is a subculture of people who identify as partially or entirely nonhuman.Some otherkin believe their identity derives from non-physical spiritual phenomena, such as having a nonhuman soul [1]: 73–76 [better source needed] or reincarnation.
A humanoid (/ ˈ h juː m ən ɔɪ d /; from English human and -oid "resembling") is a non-human entity with human form or characteristics. By the 20th century, the term came to describe fossils which were morphologically similar, but not identical, to those of the human skeleton. [1]
The directive took effect on January 1, 2013. The directive permits the use of non-human primates if no other alternative methods are available. Testing on non-human primates is permitted for basic and applied research, quality and safety testing of drugs, food and other products and research aimed on the preservation of the species.
Non-binary [b] and genderqueer are ... concepts often drawn from natural, inanimate, or abstract sources, representing a departure from the typical human gender ...
Philosopher Theodore Schatzki suggests there are two varieties of posthumanism of the philosophical kind: [18]. One, which he calls "objectivism", tries to counter the overemphasis of the subjective, or intersubjective, that pervades humanism, and emphasises the role of the nonhuman agents, whether they be animals and plants, or computers or other things, because "Humans and nonhumans, it ...
Human beings were viewed as possessing common essential features. [4] From the belief in a universal moral core of humanity, it followed that all persons were inherently free and equal. For liberal humanists such as Immanuel Kant , the universal law of reason was a guide towards total emancipation from any kind of tyranny.