Search results
Results from the WOW.Com Content Network
The term non-human has been used to describe computer programs and robot-like devices that display some human-like characteristics. In both science fiction and in the real world, computer programs and robots have been built to perform tasks that require human-computer interactions in a manner that suggests sentience and compassion.
Anthropomorphism is the attribution of human traits, emotions, or intentions to non-human entities. [1] It is considered to be an innate tendency of human psychology. [2] Personification is the related attribution of human form and characteristics to abstract concepts such as nations, emotions, and natural forces, such as seasons and weather ...
Such non-technological posthumanization has been manifested not only in mythological and literary works but also in the construction of temples, cemeteries, zoos, or other physical structures that were considered to be inhabited or used by quasi- or para-human beings who were not natural, living, biological human beings but who nevertheless ...
In critical theory, the posthuman is a speculative being that represents or seeks to re-conceive the human.It is the object of posthumanist criticism, which critically questions humanism, a branch of humanist philosophy which claims that human nature is a universal state from which the human being emerges; human nature is autonomous, rational, capable of free will, and unified in itself as the ...
Dehumanization can occur discursively (e.g., idiomatic language that likens individual human beings to non-human animals, verbal abuse, erasing one's voice from discourse), symbolically (e.g., imagery), or physically (e.g., chattel slavery, physical abuse, refusing eye contact).
Nevertheless, this terrible creature is only a partial human being. Although it has features similar to a human, the subhuman is lower on the spiritual and psychological scale than any animal. Inside this being is a cruel chaos of wild, unrestrained passions, nameless desire for destruction, the most primitive desires, the most naked meanness.
Moreover, ontological anthropology is explicitly concerned with how humans communicate and interact with a host of non-human actors. [19] For example, as a trained biologist turned anthropologist, Donna Haraway insists on including other beings, both human and non-human, in her accounts of living with pets. [ 20 ]
Otherkin is a subculture of people who identify as partially or entirely nonhuman.Some otherkin believe their identity derives from non-physical spiritual phenomena, such as having a nonhuman soul [1]: 73–76 [better source needed] or reincarnation.