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Born in Germany, Viereck supported National Socialism but he was not anti-semitic. [50] And like Einstein he was a pacifist. [51] [52] At the time of the interview Einstein was informed that Viereck was not Jewish, [53] but stated that Viereck had "the psychic adaptability of the Jew," making it possible for Einstein to talk to him "without ...
The view that one should live their life with disregard towards a god or gods. Practical atheism does not see the god questions as irrelevant, in contrast to apatheism. [9] [10] Thus, "practical atheism is disregard for the answers to [God questions], not a disregard for [God questions] per se. Unlike atheism proper, the practical atheist acts ...
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being.
Other famous literary texts that allude to a man and God complex include Men Like Gods by H. G. Wells and You Shall Be Gods by Erich Fromm. The notion of god-like knowledge or power in humans goes back at least to the story of forbidden fruit in Genesis 3:4–5 whose traditional English translation includes the words "ye shall be as gods".
if you can better these principles, tell me; if not, join me in following them: Horace, Epistles I:6, 67–68: si tacuisses, philosophus mansisses: If you had kept your silence, you would have stayed a philosopher: This quote is often attributed to the Latin philosopher Boethius of the late fifth and early sixth centuries.
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In this work he proposes the satisfaction view of the atonement. Anselm says his reason for writing the book is: I have been often and most earnestly requested by many, both personally and by letter, that I would hand down in writing the proofs of a certain doctrine of our faith, which I am accustomed to give to inquirers; for they say that ...