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He is currently adjunct professor at Tyndale Seminary in Toronto. He is notable for developing the "redemptive-movement" hermeneutic in his book Slaves, Women & Homosexuals: Exploring the Hermeneutics of Cultural Analysis (2001). This book argues for full role equality of men and women in the church and family while concluding that ...
Trajectory hermeneutics or redemptive-movement hermeneutics is a hermeneutical approach that seeks to locate varying 'voices' in the text and to view these voices as a progressive trajectory through history (or at least through the biblical witness); often a trajectory that progresses through to the present day.
Richardson continued to teach and travel broadly, speaking about "redemptive analogies" as a means to communicate the gospel message among tribal peoples and other cultures. His best-selling books have had a significant impact on missiology and ongoing Christian missionary work.
It is one of the four main types of social movements in sociology: alternative, redemptive, reformative, and revolutionary. Mothers Against Drunk Driving (MADD) is an example of an alternative social movement because it targets one behavior—drunk driving. Through its efforts, MADD has caused tougher drunk driving laws to be enacted, and thus ...
The redemption movement is an offshoot of the Posse Comitatus, [10] an American far right organization which was established in 1969 by leaders of the white supremacist Christian Identity sect. The Posse's beliefs were rooted in antisemitism and they saw income tax , debt-based currency and debt collection as tools of Jewish control of the ...
His "redemptive movement" hermeneutic is justified using the example of slavery, which Webb sees as analogous to the subordination of women. Christians today largely perceive that slavery was "cultural" in biblical times and not something that should be re-introduced or justified, although slavery was (a) found in the Bible and (b) not ...
Calderonism was born with the political leadership of Dr. Rafael Ángel Calderón Guardia. His administration (1940-1944) has been traditionally controversial, during his tenure the University of Costa Rica was created, the border problem with Panama was solved through the Echandi-Fernández treaty and in alliance with the Catholic Church and the Costa Rican Communist Party, the Labor Code and ...
In Japan, the academic study of new religions appeared in the years following the Second World War. [11] [12]In the 1960s, American sociologist John Lofland lived with Unification Church missionary Young Oon Kim and a small group of American church members in California and studied their activities in trying to promote their beliefs and win new members.
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