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The Shinto Directive was an order issued in 1945 [1] to the Japanese government by Occupation authorities to abolish state support for the Shinto religion. This unofficial "State Shinto" was thought by Allies to have been a major contributor to Japan's nationalistic and militant culture that led to World War II.
The government first emphasized Shinto with the goal of unity of ritual and government and pro-emperor government, and revived the Shingi Kan to be an organization along with the Grand Council of State. [168] The position of "missionary" was assigned to the Shinto priest, and based on the Daikyo Declaration, the Shinto religion was propagated ...
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Kikke Shinto became widely known during the mid-Edo Hōei era (1704–1710). Kōshin Is a folk faith in Japan with Taoist origins, influenced by Shinto, Buddhism and other local beliefs. Koshintō "Ancient Shintō". These were the various doctrines and myths of Shintō before the integration of Buddhism elements. Miwa-ryū Shintō
Shinto is an animistic religion, and one of its characteristics is the unity of ritual and government. [6] Although not necessarily restricted to Shinto in Japanese, rites and ceremonies are used in English as Saisei itchi as a term for Shinto.
Shinto is a blend of indigenous Japanese folk practices, beliefs, court manners, and spirit-worship which dates back to at least 600 CE. [7]: 99 These beliefs were unified as "Shinto" during the Meiji era (1868–1912), [6]: 4 [12] though the Chronicles of Japan (日本書紀, Nihon Shoki) first referenced the term in the eighth century.
Shinto Shrine of Shusse Inari in America (アメリカ出世稲荷神社) Los Angeles (宇迦之御魂神) Uka-no-Mitama-no-Kami (誉田別命) Homudawake-no-Mikoto (大床主神) Ōtokonushi-no-kami (武みかづちの神) Takemikaduchi-no-kami (経津主神) Futsunushi-no-kami (水波女神) Mizuhanome-no-kami Colorado
It is believed that the Shinto side adopted the Secular Shrine Theory in part because they argued that Shinto is different from Buddhism and Christianity, that is, it is unique to Japan. [7] On the contrary, from the Buddhist and Christian sides, the argument was that Shinto is a religion because it has an object of veneration.