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Indian epic poetry is the epic poetry written in the Indian subcontinent, traditionally called Kavya (or Kāvya; Sanskrit: काव्य, IAST: kāvyá).The Ramayana and the Mahabharata, which were originally composed in Sanskrit and later translated into many other Indian languages, and the Five Great Epics of Tamil literature and Sangam literature are some of the oldest surviving epic ...
200 BCE - 400 CE [4] Mahabharata: Story of Arjuna, of royal line of Kuru Kingdom: Sanskrit: Lord Ganesha while Veda Vyasa narrated it. 400 BCE - 400 CE [4] Purva Mimamsa Sutras: Sanskrit: Rishi Jaimini: 300 BCE - 200 BCE Bhagavad Gita: Krishna's advice to Arjuna on duty. Sanskrit: Veda Vyasa: 200 BCE - 200 CE [4] Not a separate work. Part of ...
[web 3] It was named after the literature of poets and scholars of the legendary Sangam academies centered in the city of Madurai. [28] In the period between 300 BCE and 300 CE, Tamilakam was ruled by the three Tamil dynasties of Pandya, Chola and Chera, and a few independent chieftains, the Velir. The evidence on the early history of the Tamil ...
Agathiyar (), Chairman of first Tamil Sangam, at Madurai in the Pandiya kingdom.Statue of Agastya in the Tamil Thai (Mother Tamil) temple in Karaikudi, Tamil Nadu, India. The Tamil Sangams (Tamil: சங்கம் caṅkam, Old Tamil 𑀘𑀗𑁆𑀓𑀫𑁆, from Sanskrit saṅgha) were three legendary gatherings of Tamil scholars and poets that, according to traditional Tamil accounts ...
Sangam refers to the assembly of the highly learned people of the ancient Tamil land, with the primary aim of advancing the literature. There were historically three Sangams. There were historically three Sangams.
A 12th-century statue of Agastya. The Purananuru, one of the Eight Anthologies of Sangam literature, praises King Irunkōvēl, a 49th generation descendant of the Vēlir clan whose ancestors appeared from the pitcher (தடவு) of a Northern sage (), and said to have ruled Thuvarai with a fort containing tall huge walls made of bronze. [14]
The grammar helps to convey the literary message on human behavior and conduct, and uniquely merges the language with its people. The literature was classified into the broad categories of 'subjective' ( akam ) and 'objective' ( puram ) topics to enable the poetic minds to discuss any topic under the sun, from grammar to love, within the ...
The Sangam era texts of the 100–250 CE period are strikingly different in style, language structure, the beliefs, the ideologies, and the customs portrayed in the Cilappatikāram, which makes the early dating implausible. [37]
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