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One of several pieces of evidence Tabor offers is a literal interpretation of John 19:26: [52] "Then when Jesus saw His mother and the disciple whom He loved standing by, He said to His mother, Woman, behold your son." However, elsewhere in the Gospel, the beloved disciple refers to the risen Jesus as "the Lord" rather than as "my brother". [53]
The formal introduction of the Beloved Disciple is a “stunningly apparent” stroke of "narrative genius", [30] for he is introduced immediately after Jesus demonstrates his love for the disciples in the act of washing the disciples' feet (John 13:1–20) and immediately before the commandment to “love one another just as I have loved you” .
John 15:12 quoted on a medal: "This is my commandment, That ye love one another, as I have loved you." The chapter presents Jesus speaking in the first person. Although ostensibly addressing his disciples, most scholars [citation needed] conclude the chapter was written with events concerning the later church in mind.
John 21:24 claims that the Gospel of John is based on the written testimony of this disciple. The disciple whom Jesus loved is specifically referred to six times in the Gospel of John: It is this disciple who, while reclining beside Jesus at the Last Supper, asks Jesus, after being requested by Peter to do so, who it is that will betray him. [40]
John 20:2 is the second verse of the twentieth chapter of the Gospel of John in the New Testament. Mary Magdalene has just discovered that the tomb of Jesus has been opened. In this verse she seeks out and tells this news to Peter and the "disciple whom Jesus loved".
Although ever since the 2nd century some people have taken verse 24 to mean that the author of the Gospel of John himself was the eyewitness (namely the disciple whom Jesus loved), other scholars point out that this verse indicates that the author is someone other than this disciple, because he is speaking about himself in the first person ...
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