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Criticism of atheism is criticism of the concepts, validity, or impact of atheism, including associated political and social implications.Criticisms include positions based on the history of science, philosophical and logical criticisms, findings in both the natural and social sciences, theistic apologetic arguments, arguments pertaining to ethics and morality, the effects of atheism on the ...
The simple ignorance of God doesn't constitute atheism. To be charged with the odious title of atheism one must have the notion of God and reject it." [1] In the period of the Enlightenment, avowed and open atheism was made possible by the advance of religious toleration, but was also far from encouraged.
Camus believes it is human nature to have difficulty reconciling these paradoxes; and indeed, he believed humankind must accept what he called the Absurd. On the other hand, Camus is not strictly an existential atheist because the acceptance of the Absurd implies neither the existence of God nor the nonexistence of God (compare agnosticism ).
Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism, which is the belief that at least one deity exists.
The approach taken varies between Christian denominations, and Christian ministers may intelligently distinguish an individual's claims of atheism from other nominal states of personal perspective, such as plain disbelief, an adherence to science, a misunderstanding of the nature of religious belief, or a disdain for organized religion in general.
Marxist–Leninist atheism, also known as Marxist–Leninist scientific atheism, is the antireligious element of Marxism–Leninism. [ 1 ] [ 2 ] Based upon a dialectical-materialist understanding of humanity's place in nature , Marxist–Leninist atheism proposes that religion is the opium of the people ; thus, Marxism–Leninism advocates ...
If he go farther, and, after an investigation into the nature and reach of human knowledge, ending in the conclusion that the existence of God is incapable of proof, cease to believe in it on the ground that he cannot know it to be true, he is an agnostic and also an atheist, an agnostic-atheist—an atheist because an agnostic."
In the philosophy of religion, a cosmological argument is an argument for the existence of God based upon observational and factual statements concerning the universe (or some general category of its natural contents) typically in the context of causation, change, contingency or finitude.