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Criticism of atheism is criticism of the concepts, validity, or impact of atheism, including associated political and social implications.Criticisms include positions based on the history of science, philosophical and logical criticisms, findings in both the natural and social sciences, theistic apologetic arguments, arguments pertaining to ethics and morality, the effects of atheism on the ...
Cleanthes is an "experimental theist"—"an exponent of orthodox empiricism" [6] —who bases his beliefs about God's existence and nature upon a version of the teleological argument, which uses evidence of design in the universe to argue for God's existence and resemblance to the human mind.
The approach taken varies between Christian denominations, and Christian ministers may intelligently distinguish an individual's claims of atheism from other nominal states of personal perspective, such as plain disbelief, an adherence to science, a misunderstanding of the nature of religious belief, or a disdain for organized religion in general.
Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism, which is the belief that at least one deity exists.
A nature deity can be in charge of nature, a place, a biotope, the biosphere, the cosmos, or the universe. Nature worship is often considered the primitive source of modern religious beliefs [4] [5] and can be found in animism, pantheism, panentheism, polytheism, deism, totemism, shamanism, Taoism, [6] Hinduism, some theism and paganism ...
Also called "weak atheism". Implicit atheism – "the absence of theistic belief without a conscious rejection of it". [9] Agnostic atheism – philosophical position that encompasses both atheism and agnosticism. Agnostic atheists are atheistic because they do not hold a belief in the existence of any deity and agnostic because they claim that ...
If he go farther, and, after an investigation into the nature and reach of human knowledge, ending in the conclusion that the existence of God is incapable of proof, cease to believe in it on the ground that he cannot know it to be true, he is an agnostic and also an atheist, an agnostic-atheist—an atheist because an agnostic."
De Natura Deorum (On the Nature of the Gods) is a philosophical dialogue by Roman Academic Skeptic philosopher Cicero written in 45 BC. It is laid out in three books that discuss the theological views of the Hellenistic philosophies of Epicureanism , Stoicism , and Academic Skepticism .