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Throughout much of the Bible, Ephrath is a description for members of the Israelite tribe of Judah, as well as for possible founders of Bethlehem. [ 4 ] Ephrath, or Bethlehem, is connected to messianic prophecy, as found in the book of the minor prophet Micah : "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah ...
According to the Bible, Jesse was the son of Obed and the grandson of Ruth and of Boaz. He lived in Bethlehem, in Judah, and was of the Tribe of Judah, he was a farmer, breeder and owner of sheep. He was a prominent resident of the town of Bethlehem. [4] Jesse is important in Judaism because he was the father of the most famous King of Israel.
Gundry notes that the text again mentions that Bethlehem is in Judea, as does the next verse. This was previously noted in Matthew 2:1, and in theory the first mention was enough to disambiguate between the various towns named Bethlehem. To Gundry this is clear evidence of how important Jesus being born in Judea, at the centre of the Jewish ...
Birth of Jesus in Bethlehem 5. Annunciation to the shepherds ('nearby' Bethlehem, Luke 2:8) 6. Adoration of the shepherds in Bethlehem 7. Presentation of Jesus at the Temple in Jerusalem 8. Joseph, Mary and Jesus return home to Nazareth. The original text was written in Koine Greek. This chapter is divided into 52 verses.
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
A Levite from the mountains of Ephraim had a concubine, who left him and returned to the house of her father in Bethlehem in Judah. [2] Heidi M. Szpek observes that this story serves to support the institution of monarchy, and the choice of the locations of Ephraim (the ancestral home of Samuel, who anointed the first king) and Bethlehem (the home of King David) are not accidental.
Matthew's version differs substantially from both the Septuagint and Masoretic. [1] Matthew's translation has several important differences from that found in the Septuagint. The King James Version of Micah 5:2, based on the Septuagint, reads: But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of
In the King James Version of the Bible the text reads: When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. The World English Bible translates the passage as: They, having heard the king, went their way; and behold,