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In the King James Version of the Bible the text reads: And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: The World English Bible translates the passage less poetically as: Why are you anxious about clothing? Consider the lilies of the field, how they grow.
In the Authorized King James Version of the Bible the text reads: But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. The World English Bible translates the passage as: But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
In the King James Version of the Bible the text reads: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. The World English Bible translates the passage as: yet I tell you that even Solomon in all his glory was not dressed like one of these. The Novum Testamentum Graece text is:
Matthew 6:34 is “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” It is the thirty-fourth, and final, verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.
The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones.. In the King James Version of the Bible, the text reads: [a]. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
"This too shall pass" (Persian: این نیز بگذرد, romanized: īn nīz bogzarad) is an adage of Persian origin about impermanence.It reflects the temporary nature, or ephemerality, of the human condition — that neither the negative nor the positive moments in life ever indefinitely last.
The Pharisees and scribes criticized Jesus and his disciples for not observing Mosaic Law. They criticized his disciples for not washing their hands before eating. (The religious leaders engaged in ceremonial cleansing like washing up to the elbow and baptizing the cups and plates before eating food in them—Mark 7:1–23, [14] Matthew 15:1–20.) [15] Jesus is also criticized for eating with ...
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