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The passage in Chapter 10 refers to a three-week fast of no meat, wine, or rich food. [6] In addition to the practices of fasting and abstinence undertaken during the Daniel Fast, Christians may also add spiritual disciplines such as daily church attendance, increased prayer, as well as the reading of Sacred Scripture and a daily devotional. [1]
Chapters 10, 11, and 12 in the Book of Daniel make up Daniel's final vision, describing a series of conflicts between the unnamed "King of the North" and "King of the South" leading to the "time of the end", when Israel will be vindicated and the dead raised, some to everlasting life and some to shame and everlasting contempt.
In addition to the normal fast and black fast, some undertake what is referred to as the Daniel Fast (or Partial Fast) in which only one type of food (e.g., fruit or fruit and non-starchy vegetables) is consumed. [80] In the Daniel Fast, outlined in Daniel 10:2-3 in the Bible, "In those days I Daniel was mourning three full weeks.
The Torah portion for Fast Days (Exodus 32:11-14, 34:1-10), commonly called VaYechal after the first word of the portion, is read during the Shacharit and Mincha services. After the Torah Reading at the Mincha service, Ashkenazi communities read the Haftorah for Fast Days (Isaiah 55:6-56:8), which is commonly called Dirshu after its first word.
A Black Fast, also known as a strict fast, is a form of early Christian fasting. [1] Those undertaking a Black Fast consume no food or water during the day and then break the fast after sunset with prayer , as well as water and a vegetarian meal devoid of meat, eggs, dairy products (lacticinia), and alcohol.
Chapters 4–6, which includes the tale of Daniel in the lions' den, may belong to the earliest stage, as these differ quite markedly in the oldest texts. [8] Although the entire book is traditionally ascribed to Daniel the seer, the tales of chapters 1–6, including the story of the lion's den, are the voice of an anonymous narrator (except ...
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The Scroll of Fasting should not be confused with the similarly-named "Scroll of Fasts", an obscure work extant in a Babylonian version and a Palestinian one. It is a list of 22–26 days where fasting should be observed, generally due to the death of Biblical figures or sages. It does not appear to have been a very influential work. [48]