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Concerning the doctrine on creation, Ludwig Ott in his Fundamentals of Catholic Dogma identifies the following points as essential beliefs of the Catholic faith ("De Fide"): [74] All that exists outside God was, in its whole substance, produced out of nothing by God. God was moved by His Goodness to create the world.
Catholics believe that the church (community of Christians) exists both on earth and in heaven simultaneously, and thus the Virgin Mary and the Saints are alive and part of the living church. Prayers and devotions to Mary and the saints are common practices in Catholic life. These devotions are not worship, since only God is worshiped.
Theistic evolutionists believe that there is a God, that God is the creator of the material universe and (by consequence) all life within, and that biological evolution is a natural process within that creation. Evolution, according to this view, is simply a tool that God employed to develop human life.
The Roman Catholic Church links New Earth with New Creation (theology), seeing them both signified in Baptism. [7] Baptismal grace - in particular, the fruit of the Holy Spirit - is a foretaste of eternal life in Paradise, [8] which in turn is a foretaste of deified life in the New Earth on Judgment Day. [9]
Creationism is the religious belief that the universe and life originated "from specific acts of divine creation", [1] [2] as opposed to the scientific conclusion that they came about through natural processes such as evolution. [3] Churches address the theological implications raised by creationism and evolution in different ways.
The Catechism of the Catholic Church, which I approved 25 June last and the publication of which I today order by virtue of my Apostolic Authority, is a statement of the Church's faith and of Catholic doctrine, attested to or illumined by Sacred Scripture, Apostolic Tradition and the Church's Magisterium.
The most recent Catechism of the Catholic Church, the official summary of Church beliefs, devotes a large section to the Commandments, [7] which serve as the basis for Catholic social teaching. [4] According to the Catechism , the Church has given them a predominant place in teaching the faith since the fifth century. [ 7 ]
The Catholic Church allows for a variety of interpretations, as long as the doctrines of creation ex nihilo, human monogenism, original sin, and the Imago Dei are maintained. Genesis 2 records a second account of creation. Chapter 3 introduces a talking serpent, which many Christians believe is Satan in disguise.