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Muslim and Turkic names also declined (Akbarjin, Ismayil or Arghun), leaving primarily the auspicious Mongolian names similar to those in the early empire. For example, some of the later Mongolian Emperors' names include Batumöngke, Buyan, Esen, Toγtoγa Buqa and Manduul. Mongol name customs also affected the nations under Mongol rule.
The principal documents from the period of the Middle Mongol language are: in the eastern dialect, the famous text The Secret History of the Mongols, monuments in the Square script, materials of the Chinese–Mongolian glossary of the fourteenth century and materials of the Mongolian language of the middle period in Chinese transcription, etc ...
Village name during the kingdoms of Israel, Judah until the Siege of Jerusalem (930 BC to 587 BC): Paleo-Hebrew: 𐤁𐤉𐤕𐤋𐤄𐤌 [1] [2] Pronunciation: Bayawt Lahawm Meaning: House of Bread Village name from 587 BC through the time of Christ: Aramaic: בית לחם Pronunciation: Beit Lekhem Meaning: House of Bread Beth Shemesh: Village
The charts below show the way in which the International Phonetic Alphabet (IPA) represents Mongolian language pronunciations in Wikipedia articles. The dialect used in this chart is Khalkha Mongolian. For a guide to adding IPA characters to Wikipedia articles, see Template:IPA and Wikipedia:Manual of Style/Pronunciation § Entering IPA characters.
Some are starkly different from the Chinese pronunciation because of the long time for pronunciations to change or because of impressionistic auditory borrowing. One example is the word for window, tsonkh (Mongolian script: ᠴᠣᠩᠬᠣ; Mongolian Cyrillic: цонх), from Chinese chuānghu (Chinese: 窗戶).
Mongolian script and Mongolian Cyrillic on Sukhbaatar's statue in Ulaanbaatar. Mongolian has been written in a variety of alphabets, making it a language with one of the largest number of scripts used historically. The earliest stages of Mongolian (Xianbei, Wuhuan languages) may have used an indigenous runic script as indicated by Chinese sources.
Erdenechimeg earned two doctorate degrees, with the first dissertation titled The Consonant and Dissonant Sounds of the Harmony of the Horse-headed Fiddle at the Mongolian National University of Art in 1993 and the second, titled The Harmony of the Mongolian Meditation Guru Song, at the Mongolian Academy of Sciences in 2000.
The second translation that still exists today of the Bible into Mongolian was the work of Edward Stallybrass and William Swan (missionary) (1791–1866) both of the London Missionary Society (LMS), who translated the Old and then the New Testament into the literary Mongolian language.