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The Eastern Orthodox Church does recognize that there are occasions when couples should separate, and permit remarriage in Church, [19] though its divorce rules are stricter than civil divorce in most countries. For the Eastern Orthodox, the marriage is "indissoluble" as in it should not be broken, the violation of such a union, perceived as ...
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
A Witness who has been formally reproved or reinstated cannot be appointed to any special privilege of service for at least one year. Serious sins involving child sex abuse permanently disqualify the sinner from appointment to any congregational privilege of service, regardless of whether the sinner was convicted of any secular crime. [78]
The Divorce (Religious Marriages) Act 2002 (c. 27) is an act of the Parliament of the United Kingdom.The act amends the Matrimonial Causes Act 1973 to allow one party to petition a court to not declare their divorce decree absolute until they have received a similar document from a religion's authority.
The pastor is also the author of 33 books and has preached in more than 14 countries, according to this One Passion profile. Lawson has a wife, three sons and a daughter.
Pastors Bobby and Joyce Williams are getting divorced -- and now their Alliance church is going up for auction as part of the proceedings.
Clerical celibacy is the requirement in certain religions that some or all members of the clergy be unmarried. Clerical celibacy also requires abstention from deliberately indulging in sexual thoughts and behavior outside of marriage, because these impulses are regarded as sinful. [1]
According to the U.S. Conference of Catholic Bishops, "Men who abuse often use Ephesians 5:22, taken out of context, to justify their behavior, but the passage (v. 21-33) refers to the mutual submission of husband and wife out of love for Christ.