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Adoption is an important feature of Reformation theology as demonstrated by article 12 of the Westminster Confession of Faith: [4] [5] All those that are justified, God vouchsafes, in and for His only Son Jesus Christ, to make partakers of the grace of adoption, by which they are taken into the number, and enjoy the liberties and privileges of ...
Francesco Albani's The Baptism of Christ, when Jesus became one with God according to adoptionism. Adoptionism, also called dynamic monarchianism, [1] is an early Christian nontrinitarian theological doctrine, [1] subsequently revived in various forms, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension.
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For God so loved the world that He gave His only begotten Son, that everyone who believes into Him would not perish, but would have eternal life. The Recovery Version is a modern English translation of the Bible from the original languages, published by Living Stream Ministry , ministry of Witness Lee and Watchman Nee .
The term for adoption did not exist in the Hebrew language until modern times. As such, there are no explicit mentions of the word ‘adoption’ in the Torah or Talmud. However, there are several verses that are regarded as describing something akin to adoption.
Divine filiation is the Christian doctrine that Jesus Christ is the only-begotten Son of God by nature, and when Christians are redeemed by Jesus they become sons (and daughters) of God by adoption. This doctrine is held by most Christians, [ 1 ] [ 2 ] but the phrase "divine filiation" is used primarily by Catholics .
In most cultures of the world, the beginning of family history is set in creation myths. [20] In Works and Days, the ancient Greek poet Hesiod describes the epic destruction of four previous Ages of Man. [21] The utopia that was the Golden Age was eventually replaced by the current Iron Age; a time when gods made man live in "hopeless misery ...
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