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One of his names means "the one who knits or binds the clouds" since myth has it that these elephants are capable of producing clouds. The connection of elephants with water and rain is emphasized in the mythology of Indra, who rides the elephant Airavata when he defeats Vritra. It is believed that the elephant guards one of the points of ...
Gajasura, an elephant demon from Hindu mythology; Gajendra, from the Sanskrit text Gajendra Moksha; Girimekhala, the elephant that carries Mara in Theravada Buddhism; Kasogonagá, a Toba deity described as either an elephant or an anteater. Supratika, a name for several elephants in Hindu mythology; Behemoth, a demon depicted as a round-bellied ...
There was once an elephant named Gajendra who lived in a garden called áštumat, which was created by Varuna. This garden was located on Mount Trikuta, the "Three-Peaked Mountain". Gajendra ruled over all the other elephants in the herd. One day, as usual, he went to the lake near by to pick lotus flowers to offer prayer to Vishnu.
The Hindu epic Mahabharata describes two more elephants by the same name – a mythical elephant that was an incarnation of a sage, and the one that belonged to Bhagadatta, the king of Pragjyotisha. Vinayaki is an elephant-headed Hindu goddess, a Matrika. The goddess is generally associated with the elephant-headed god of wisdom, Ganesha.
Ganesha is mentioned in Hindu texts between the 1st century BCE and 2nd century CE, and a few Ganesha images from the 4th and 5th centuries CE have been documented by scholars. [13] Hindu texts identify him as the son of Parvati and Shiva of the Shaivism tradition, but he is a pan-Hindu god found in its various traditions.
Brewer's Dictionary of Phrase and Fable lists Maha-pudma and Chukwa are names from a "popular rendition of a Hindu myth in which the tortoise Chukwa supports the elephant Maha-pudma, which in turn supports the world". [14] The spelling Mahapudma originates as a misprint of Mahapadma in Sri Aurobindo's 1921 retelling of a story of the Mahabharata.
Ganesh Elephant Head. Hindu religion presents many stories, which explain how Ganesha obtained his elephant or gaja head. Often, the origin of this particular attribute is to be found in the same anecdotes which tell about his birth. The stories also reveal the origins of the enormous popularity of his cult.
Gajasurasamhara (lit. "The Slayer of the elephant demon"), also Gajasamhara, Gajantaka and Gajaha (all three lit. "the Slayer of the elephant") [1] and Matangari ("The Enemy of the elephant"), [2] is a fierce aspect of the Hindu god Shiva as the Destroyer of the elephant demon, Gajasura.