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We believe that the only legitimate marriage is the joining of one man and one woman (Gen. 2:24; Rom. 7:2; 1 Cor. 7:10; Eph. 5:22, 23). We deplore the evils of divorce and remarriage. We regard adultery as the only scripturally justifiable grounds for divorce; and the party guilty of adultery has by his or her act forfeited membership in the ...
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
Changes in punishment for adultery were enacted: The adulterer was scourged, and the husband of the adulteress was compelled to divorce her, [8] and she lost all her property rights under her marriage contract. [9] The adulteress was not allowed to marry the one with whom she had committed adultery; [10] if she did, they were forced to separate ...
Wife wanted divorce like 2 months into marriage because the husband would squeeze the toothpaste from the top and not bottom. She claims to have told him a millions times over to stop. Would have ...
Infidelity, money problems, addiction, extraordinary stressors such as the death of a child, incompatibility and irreconcilable differences are the top reasons couples divorce, according to Bela ...
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
Even in such situations though divorce would be considered grounds for loss of privileges in the congregation. Remarrying after death or a proper divorce is permitted. Marriage is the only situation where any type of sexual interaction is acceptable, and even then certain restrictions apply to acts such as oral and anal sex.
Since the marriage in question was never consummated, the divorce Joseph was contemplating does not violate the beliefs of churches, such as the Roman Catholic Church, who reject divorce. [2] [3] What the verse means by privately is also open to discussion. Rabbinic law from the period gives two methods of divorce for reason of adultery.