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A late Neolithic/Eneolithic culture that existed on the territory of present-day Georgia, Azerbaijan and the Armenian Highlands The culture is dated to mid-6th or early-5th millennia BC and is thought to be one of the earliest known Neolithic cultures. Started in c. 6000 BC and lasted till 4000 BC.
Thomas Dunne Books (2003). ISBN 0-7656-1710-2; Lordkipanidse, Otar (1991). Archäologie in Georgien. Von der Altsteinzeit zum Mittelalter [Archaeology in Georgia. From the Palaeolithic to the Middle Ages]. Weinheim: VCH, ISBN 3-527-17531-8. Maisuradze, Giorgi: "Time Turned Back: On the Use of History in Georgia" in the Caucasus Analytical ...
The history of Georgia in the United States of America spans pre-Columbian time to the present-day U.S. state of Georgia. The area was inhabited by Native American tribes for thousands of years. A modest Spanish presence was established in the late 16th century, mostly centered on Catholic missions. The Spanish had largely withdrawn from the ...
The culture of Georgia has evolved over the country's long history, providing it with a unique national identity and a strong literary tradition based on the Georgian language and alphabet. This strong sense of national identity has helped to preserve Georgian distinctiveness despite repeated periods of foreign occupation.
The Georgia History Festival is a K–12 educational program put on by the society and consists of six months of events (coinciding with the traditional academic school year) to commemorate and study Georgia's history. It is held annually around the anniversary of the founding of the colony of Georgia on February 12, 1733.
Georgia became one of the pre-eminent nations of the Christian East, and its pan-Caucasian empire [10] and network of tributaries stretched from Eastern Europe to Anatolia and northern frontiers of Iran, while Georgia also maintained religious possessions abroad, such as the Monastery of the Cross in Jerusalem and the Monastery of Iviron in Greece.
Attempts to alter the way Black history is taught would “make it near impossible to describe the daily events during the era of slavery or during the Civil Rights Movement,” writes Larry Fennelly.
In 1934 the departments of history and material culture and literature and language were opened in the institute, the following year - the sectors of the Middle East and ethnography, and in 1936 - the sector of history of Georgia, which initially employed only three scholars: Ivane Javakhishvili, Simon Janashia and Nikoloz Berdzenishvili. [1]
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