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Linguistic anthropology emerged from the development of three distinct paradigms that have set the standard for approaching linguistic anthropology. The first, now known as "anthropological linguistics," focuses on the documentation of languages. The second, known as "linguistic anthropology," engages in theoretical studies of language use.
Indexicality refers to language forms that is tied to meaning through association of specific and general, as opposed to direct naming. For example, an anthropological linguist may utilize indexicality to analyze what an individual's use of language reveals about his or her social class. Indexicality is inherent in form-function relationships. [2]
For example, in her book The Anthropology of Language: An Introduction to Linguistic Anthropology, Harriet Ottenheimer uses the concept of plants and how dandelions are categorized to explain how ethnosemantics can be used to examine the differences in how cultures think about certain topics. In her example, Ottenheimer describes how the topic ...
Language ideology (also known as linguistic ideology) is, within anthropology (especially linguistic anthropology), sociolinguistics, and cross-cultural studies, any set of beliefs about languages as they are used in their social worlds. Language ideologies are conceptualizations about languages, speakers, and discursive practices.
Journal of Linguistic Anthropology 12.2 (2002): 119–133. "Finding culture in narrative." Finding Culture in Talk. Palgrave Macmillan US, 2005. 157–202. "Intertextuality as source and evidence for indirect indexical meanings." Journal of Linguistic Anthropology 15.1 (2005): 113–124. "The ethnography of language and language documentation."
This special use of language by certain professions for particular activities is known in linguistics as register; in some analyses, the group of speakers of a register is known as a discourse community, while the phrase "speech community" is reserved for varieties of a language or dialect that speakers inherit by birth or adoption.
Sociolinguistics' historical interrelation with anthropology [1] can be observed in studies of how language varieties differ between groups separated by social variables (e.g., ethnicity, religion, status, gender, level of education, age, etc.) and/or geographical barriers (a mountain range, a desert, a river, etc.).
Linguistic representations can be broken down into small discrete units which combine with each other in rule-governed ways. They are perceived categorically, not continuously. For example, English marks number with the plural morpheme /s/, which can be added to the end of nearly any noun. The plural morpheme is perceived categorically, not ...