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During the Ming dynasty (1368–1644), there was a revival of the study of native Chinese traditions like Tiantai, Huayan, and Yogachara, and most monks belonged to the two dominant Chan schools: Linji and Caodong. [34] [35] [36] At
The Four Eminent Monks of the Wanli Era (traditional Chinese: 萬曆四高僧; pinyin: Wànlì Sì Gāosēng; Wade–Giles: Wan-li Ssu Kao-seng) or “four great eminent monks of the late Ming period" (明末四大高僧) refers to four prominent monks known of the Wanli Era (1573–1620). They were well-known for their ecumenism, arguing for ...
Chinese illustration of Chengguan. Qingliang Chengguan (Chinese: 澄觀; pinyin: Chéngguān; Korean: Jinggwan; Japanese: Chōgan, 738–839 or 737-838 CE), [1] was an important scholar-monk and patriarch of the Huayan school of Chinese Buddhism also known as Huayan pusa (bodhisattva Avatamsaka) and Qingliang Guoshi (Imperial Preceptor "Clear and Cool", Clear and Cool is a name for Mount Wutai).
He was only able to translate 75 distinct sections of a total of 1335 chapters, but his translations included some of the most important Mahayana scriptures. [1] Xuanzang was born on 6 April 602 in Chenliu, near present-day Luoyang, in Henan province of China. As a boy, he took to reading religious books, and studying the ideas therein with his ...
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The Memoirs of Eminent Monks (Chinese: 高僧傳; pinyin: Gāosēng Zhuàn), also known as the Biographies of Eminent Monks, is a compilation of biographies of monks in China by Hui Jiao 慧皎 of Jiaxiang Temple in Kuaiji Mountain, Zhejiang c. 530 [1] [2] from the introduction of Buddhism to China up to the Liang Dynasty.
Most of them belonged to the Chan and Pure Land (jingtu) sects. However, as early as the 10th century, practitioners were trying to bring the two sects closer together. Individuals such as Yanshou (904-975) taught both Chan and Pure Land Buddhism. In 1221, records counted the existence of 400,000 monks and 61,000 nuns in the dynasty. [23]
The early period of Chinese Buddhist history saw efforts to propagate Buddhism, establish institutions and translate Buddhist texts into Chinese. The effort was led by non-Chinese missionaries from India and Central Asia like Kumarajiva and Paramartha well as by great Chinese pilgrims and translators like Xuanzang .