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The term is used also against people with still good mental capabilities, merely due to their age. Sheng nu: A derogatory Chinese slang term loosely translating to "leftover women", used to describe unmarried older women.(see "Spinster" below) Silver fox: A sexually-attractive or promiscuous older person. (see "cougar" above)
An altruistic action is not always a loving action. Oord defines altruism as acting for the other's good, and he agrees with feminists who note that sometimes love requires acting for one's own good when the other's demands undermine overall well-being. German philosopher Max Scheler distinguishes two ways in which the strong can help the weak ...
Well-being is typically understood as an intrinsic or final value, meaning that it is good in itself, independent of external factors. Things with instrumental value, by contrast, are only good as means leading to other good things, like the value of money. [8] Well-being is further distinguished from moral, religious, and aesthetic values.
Prosocial behaviour [1] is a social behavior that "benefit[s] other people or society as a whole", [2] "such as helping, sharing, donating, co-operating, and volunteering". The person may or may not intend to benefit others; the behaviour's prosocial benefits are often only calculable after the fact.
In ethics, welfarism is a theory that well-being, what is good for someone or what makes a life worth living, is the only thing that has intrinsic value.In its most general sense, it can be defined as descriptive theory about what has value but some philosophers also understand welfarism as a moral theory, that what one should do is ultimately determined by considerations of well-being.
The dog might have care and training needs that are beyond your living situation, the time and money you have to put into it, and the best interests of your family and other pets.
Conscientiousness implies a desire to do a task well, and to take obligations to others seriously. Conscientious people tend to be efficient and organized as opposed to easy-going and disorderly . They tend to show self-discipline , act dutifully , and aim for achievement ; they display planned rather than spontaneous behavior; and they are ...
In other words, still, Diener says it makes no sense to say one person's happiness is "due 50% to genetics", but it does make sense to say one person's difference in happiness is 50% due to differences in their genetics (and the rest is due to behaviour and environment). [30] [105] Findings from twin studies support the findings just mentioned.