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Elim (Hebrew: אֵילִם, romanized: ʾĒlīm), according to the Hebrew Bible, was one of the places where the Israelites camped following the Exodus from Egypt. It is referred to in Exodus 15:27 and Numbers 33:9 as a place where "there were twelve wells of water and seventy date palms," and that the Israelites "camped there near the waters".
Elam as a personal name also refers to other figures appearing in the Hebrew Bible: Elam is a son of Shashak of the tribe of Benjamin in 1 Chronicles 8:24 . Elam is the son of Meshelemiah, a Levite of the family of Kohath in 1 Chronicles 26:3. Elam is the ancestor of a family that returned with Zerubbabel in Ezra 2:1-2,7.
The father of Machir of Lo-debar, in whose house Mephibosheth the son of Jonathan resided (2 Samuel 9:4, 5; 17:27). The father of Bathsheba, the wife of Uriah, and afterwards of David (1 Chronicles 3:5). He is called Eliam in 2 Samuel 11:3. One of the sons of Obed-edom the Levite (1 Chronicles 26:5).
Depiction of the book of life. In Judaism, Christianity and Islam ( Angels) the Book of Life (Biblical Hebrew: ספר החיים, transliterated Sefer HaḤayyim; Ancient Greek: βιβλίον τῆς ζωῆς, romanized: Biblíon tēs Zōēs Arabic: سفر الحياة, romanized: Sifr al-Ḥayā) is an alleged book in which God records, or will record, the names of every person who is ...
Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7; The raising of Lazarus ...
The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." [5] [6] John the Evangelist reached its final form around AD 90–110, [7] although it contains signs of origins dating back to AD 70 and possibly even earlier. [8]
Russian Orthodox icon of the Apostle and Evangelist John the Theologian, 18th century (Iconostasis of Transfiguration Church, Kizhi Monastery, Karelia, Russia).. The Signs Gospel or the semeia source is a hypothetical gospel account of the life of Jesus Christ which some scholars have suggested could have been a primary source document for the Gospel of John.
Bathsheba was the daughter of one of Eliam according to 2 Samuel 11:3 and of Ammiel in 1 Chronicles 3:5. [3] An Eliam is mentioned in 2 Samuel 23:34 as the son of Ahithophel the Gilohite. Bathsheba was Uriah the Hittite's wife. David's initial interactions with Bathsheba are described in 2 Samuel 11. While walking on the roof of his palace ...
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