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Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
Greek words indicating that women held positions of authority in the church also appear to have been altered in translation. Women identified in Greek manuscripts as a diakonos ('deacon') or prostatis ('leader') are referred to as servants in some English translations, like the King James Version. This is inconsistent with the manner in which ...
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
Jewish women were not permitted to touch the Scriptures; they were not taught the Torah, although they were instructed in accordance with it for the proper regulation of their lives. A rabbi did not instruct a woman in the Torah. Mary choose the "good part", but Jesus related it to her in a teacher-discipleship relationship.
Proverbs 31 is the 31st and final chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] Verses 1 to 9 present the advice which King Lemuel's mother gave to him, about how a just king should reign. The remaining verses detail the attributes of a good wife or an ideal woman (verses 10–31).
Smith's insistence on complete literalness, plus an effort to translate each original word with the same English word, combined with an uncompromising translation of Hebrew tenses (often translating the Hebrew imperfect tense with the English future tense) resulted in a translation that some regard as mechanical. An example of this is Genesis 4:1:
The phrase "daughters of Jerusalem" ("friends of the woman" in MEV heading; "girls of Jerusalem" in Living Bible) is introduced as one of the three identifiable speaking voices and principal characters in this chapter, other than the woman, who speaks until verse 7, and the man, whom the woman talks about in 1:2-4 and 7 (he starts to speak in 1 ...
In the King James Version of the Bible the text reads: 27 was said by them of old time, Thou shalt not commit adultery: 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. The World English Bible translates the passage as: 27 "You have heard that it was said,