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Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible.It is part of the broader field of hermeneutics, which involves the study of principles of interpretation, both theory and methodology, for all nonverbal and verbal communication forms. [1]
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Allegorical interpretation of the Bible is an interpretive method that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.
Biblical literalism or biblicism is a term used differently by different authors concerning biblical interpretation.It can equate to the dictionary definition of literalism: "adherence to the exact letter or the literal sense", [1] where literal means "in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical".
The meaning of the Hebrew word in these contexts is uncertain: it has been interpreted as referring to "a body of authoritative narratives, or interpretations thereof, concerning historically important figures" [14] and seems to refer to a "book", perhaps even a "book of interpretation", which might make its use a foreshadowing of the technical ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The Greek word τρόπος had already been borrowed into Classical Latin as tropus, meaning 'figure of speech', and the Latinised form of τροπολογία, tropologia, is found already in the fourth-century writing of Jerome in the sense 'figurative language', and by the fifth century in sense 'moral interpretation'.
In his interpretation of chapter 12, he follows Methodius, while in chapters 13 and 17, he is influenced by Irenaeus and Hippolytus, and in the interpretation of chapter 20, by Ticonius and Augustine of Hippo. [5] Furthermore, he engages in polemics with Oecumenius. He combines the allegorical method (influenced by Methodius) with the literal ...
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