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Societal collapse (also known as civilizational collapse or systems collapse) is the fall of a complex human society characterized by the loss of cultural identity and of social complexity as an adaptive system, the downfall of government, and the rise of violence. [1]
Social disruption is a term used in sociology to describe the alteration, dysfunction or breakdown of social life, often in a community setting.Social disruption implies a radical transformation, in which the old certainties of modern society are falling away and something quite new is emerging. [1]
One way to avoid giving attention to growth might be extending from the economic concept of growth, which proponents of both growth and degrowth commonly adopt, to a broader concept of growth that allows for the observation of growth in other sociological characteristics of society. A corresponding "recoding" of "growth-obsessed", capitalist ...
Another way of articulating the definition of social exclusion is as follows: Social exclusion is a multidimensional process of progressive social rupture, detaching groups and individuals from social relations and institutions and preventing them from full participation in the normal, normatively prescribed activities of the society in which ...
[10] Social death had both internal and external effects on enslaved people, changing their views of themselves and the way they were regarded by society. Slavery and social death can be linked in all civilizations where slavery existed, including China, Rome, Africa, Byzantium, Greece, Europe, and the Americas.
The belief in the existence of degeneration helped foster a sense that a sense of negative energy was inexplicable and was there to find sources of "rot" in society. [18] This forwarded the notion the idea that society was structured in a way that produced regression, an outcome of the "darker side of progress".
In its introduction, this book is described as a "sequel" to The Decline of the West. Whittaker Chambers often refers to "Crisis", a concept which was influenced by Spengler, in Witness (it is mentioned in more than 50 pages, including the first page, where it is mentioned in a dozen places), [ 46 ] in Cold Friday (1964, more than 30 pages ...
He asks what society is for if not to satisfy the pleasure principle, but concedes that as well as pursuing happiness, civilization must also compromise happiness in order to fulfill its primary goal of bringing individuals into peaceful relationship with one another, which it does by making them subject to a higher, communal authority.
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