Search results
Results from the WOW.Com Content Network
This verse is based on Mark 1:16, with only a few changes. Matthew adds "two brothers", perhaps to make the relationship more explicit, or in Nolland's view to make the calling in this verse more closely parallel the calling of James and John. [1] Matthew 4:13 has Jesus living in the town of Capernaum, by the Sea of Galilee. However, the other ...
Matthew 6:34 is “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” It is the thirty-fourth, and final, verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.
The Lord having admonished us concerning hasty and unjust judgment; and because that they are most given to rash judgment, who judge concerning things uncertain; and they most readily find fault, who love rather to speak evil and to condemn than to cure and to correct; a fault that springs either from pride or jealousy: therefore He subjoins, Why seest thou the mote in thy brother's eye, and ...
The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524–1579). The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses ...
This is an example of the Christian approach to the construction of a gospel harmony, in which material from different gospels is combined, producing an account that goes beyond each gospel. [3] [4] Since the 16th century, these sayings have been widely used in sermons on Good Friday, and entire books have been written on theological analysis ...
This verse is considered to be a summation of the entire sermon. Some editions append it to the end of Matthew 7:7-11, and the rule does seem to be an expansion on the teaching about prayer in that section. However, the word therefore and the mention of the law and the prophets implies that this is a more far reaching teaching.
Gospel pericopes (passages) are assigned for every Sunday, weekday (except during Great Lent), and feast day of the liturgical year. There is always at least one Gospel reading any time the Divine Liturgy is celebrated. There may be up to three Gospel readings at the same service. The reading is determined according to the annual liturgical ...
The opening verse of John's Gospel contains one of the many passages where this rule suggests the translation of a predicate as a definite noun. Καὶ θεὸς ἦν ὁ λόγος [ Kaì theòs ên ho lógos ] looks much more like "And the Word was God" than "And the Word was divine" when viewed with reference to this rule.