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Jiva (Sanskrit: जीव, IAST: jīva), also referred as Jivātman, is a living being or any entity imbued with a life force in Hinduism and Jainism. [1] The word itself originates from the Sanskrit verb-root jīv, which translates as 'to breathe' or 'to live'.
Jīva (Sanskrit: जीव) or Ātman (/ ˈ ɑː t m ən /; Sanskrit: आत्मन्) is a philosophical term used within Jainism to identify the soul. [1] As per Jain cosmology, jīva or soul is the principle of sentience and is one of the tattvas or one of the fundamental substances forming part of the universe.
This devotional hymn became popular during the life time of Mahatma Gandhi and was rendered as a bhajan in his Sabarmati Ashram by vocalists and instrumentalists like Gotuvadyam Narayana Iyengar.
Ekendriya or ekendriya jīva are a class of spiritual beings mentioned in Jainism believed to be one-sensed nature spirits which only have the sense of touch. Souls reincarnate as ekendriya as a result of their karma and spend different amounts of time existing as ekendriya, depending on how much good karma or bad karma souls that are reincarnated as ekendriya have.
A jīvanmukta, literally meaning 'liberated while living', [1] is a person who, in the Jain and Vedānta philosophy, has gained complete self-knowledge and self-realisation and attained kaivalya (enlightenment) or moksha (liberation), thus is liberated while living and not yet dead.
Dravya (Sanskrit: द्रव्य) means substance or entity.According to the Jain philosophy, the universe is made up of six eternal substances: sentient beings or souls (), non-sentient substance or matter (), principle of motion (), the principle of rest (), space and time ().
A contest winner, Victor recalled, won the opportunity to have his likeness sculpted from bacon. Pelton and Victor got to work, cooking strips of the smoky meat in various ways to achieve the ...
Sentient beings is a term used to designate the totality of living, conscious beings that constitute the object and audience of Buddhist teaching. Translating various Sanskrit terms ( jantu, bahu jana, jagat, sattva ), sentient beings conventionally refers to the mass of living things subject to illusion, suffering, and rebirth ( saṃsāra ).