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The Mirror of Alchimy appeared at a time when there was an explosion of interest in Bacon, magic and alchemy in England. The evidence of this is seen in popular plays of the time such as Marlowe's Dr. Faustus (c. 1588), Greene's Friar Bacon and Friar Bungay (1589), and Jonson's The Alchemist (1610). [ 7 ]
The Liber de compositione alchemiae ("Book on the Composition of Alchemy"), also known as the Testamentum Morieni ("Testament of Morienus"), the Morienus, or by its Arabic title Masāʾil Khālid li-Maryānus al-rāhib ("Khalid's Questions to the Monk Maryanos"), is a work on alchemy falsely attributed to the Umayyad prince Khalid ibn Yazid (c. 668 – c. 704). [1]
As Monika Wikman summarized in her book Pregnant Darkness, "Alchemists such as Gerhard Dorn, in his work 'The Speculative Philosophy,' referred to this next alchemical stage [inner healing] as Unus Mundus, where splits are healed, duality ceases, and the individual, the vir unus, unites with the world soul."
Besides the professed ability to see spirits or angels in a "shew-stone" or mirror, which John Dee so valued, [2] Kelley also said that he possessed the secret of transmuting base metals into gold, the goal of alchemy, as well as the philosopher's stone itself. Legends began to surround Kelley shortly after his death.
'A Short Summary Tract: Of the Great Stone of the Ancients') is a widely reproduced alchemical book attributed to Basil Valentine. It was first published in 1599 by Johann Thölde who is likely the book's true author. [1] It is presented as a sequence of alchemical operations encoded allegorically in words, to which images have been added.
Frontispiece of Fasciculus Chemicus. Fasciculus Chemicus or Chymical Collections.Expressing the Ingress, Progress, and Egress, of the Secret Hermetick Science out of the choicest and most famous authors is an anthology of alchemical writings compiled by Arthur Dee (1579–1651) in 1629 while resident in Moscow as chief physician to Czar Michael I of Russia.
Adam McLean (born 7 March 1948 in Glasgow) is a Scottish writer on alchemical texts and symbolism.In 1978 he founded the Hermetic Journal which he published until 1992 during which time he also started publishing the Magnum Opus Hermetic Sourceworks, a series of 55 editions (to 2018) of key source texts of the hermetic tradition.
Maier then returned to Holstein to practice medicine. Around 1599, he became interested in alchemy and attempted to create an alchemical concordance, synthesizing the works of different authors. [2] For Florian G. Calian, Maier is " an alchemist who over-spiritualized his discipline." [3]
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