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[48] It is through good actions, then, that the agent becomes free from selfish desires and achieves a state of well-being: "The good is the main link between selfishness thriving and dying. Selfishness, which in the beginning is the father of evil tendencies, becomes through good deeds the hero of its own defeat.
In the "good/bad" distinction of the aristocratic way of thinking, "good" is synonymous with nobility and everything that is powerful and life-affirming; "bad" has no inculpatory implication and simply refers to the "common" or the "low" and the qualities and values associated with them, in contradistinction to the warrior ethos of the ruling ...
Splitting people, ideas, and things into categories of either good or bad can be typically seen in childhood development, but "is expected to recede once the child has developed the capacity to understand primary caretakers as simultaneously possessing both good and bad qualities."
The dividing line between natural and moral evil is not absolutely clear however, as some behaviours can be unintentional yet morally significant. The distinction of evil from 'bad' is complex. Evil is more than simply 'negative' or 'bad' (i.e. undesired or inhibiting good) as evil is on its own, and without reference to any other event ...
Nietzsche argues that there are two fundamental types of morality: "master morality" and "slave morality", which correspond, respectively, to the dichotomies of "good/bad" and "good/evil". In master morality, "good" is a self-designation of the aristocratic classes; it is synonymous with nobility and everything powerful and life-affirming.
Here’s a look at the differences between good and bad debt. ... Most people need a car to get to and from work, run errands, drop the kids off at school, and handle other chores.
But there is a difference between good and bad debt. Debt that helps you acquire an appreciating asset like a home or further your life, like student loans, is generally considered good debt ...
Now it is a mean between two vices, that which depends on excess and that which depends on defect". [3]: II.6 In Aristotle's view, good character is based on two naturally occurring psychological responses that most people experience without difficulty: our tendency to take pleasure from self-realizing activity and our tendency to form friendly ...