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The Desert Fathers were early Christian hermits and ascetics, who lived primarily in the Scetes desert of the Roman province of Egypt, beginning around the third century AD. The Apophthegmata Patrum is a collection of the wisdom of some of the early desert monks and nuns, in print as Sayings of the Desert Fathers.
While he was alive, he was the preceptor of 900 monks and nuns. He was awarded the rarest of the rare and ancient title of "Shri Sangh Sthavir" based on his austerity, knowledge of the canonical scriptures of Jainism, and spiritual leadership, becoming the only second of the modern Jain ascetics to have achieved this feat. [21]
Those living the monastic life are known by the generic terms monks (men) and nuns (women). The word monk originated from the Greek μοναχός (monachos, 'monk'), itself from μόνος (monos) meaning 'alone'. [1] [2] Christian monks did not live in monasteries at first; rather, they began by living alone as solitaries, as the word monos ...
Asceticism [a] is a lifestyle characterized by abstinence from worldly pleasures, often for the purpose of pursuing spiritual goals. [3] Ascetics may withdraw from the world for their practices or continue to be part of their society, but typically adopt a frugal lifestyle, characterised by the renunciation of material possessions and physical pleasures, and also spend time fasting while ...
The sect's followers are called Terapanthis, and they have a strong tradition of seva (selfless service) and sadhana (spiritual practice). [7] Śvetāmbara Terapanth's 11th Acharya Shree Mahashramanji. The Terapanthi monks and nuns follow a strict discipline that includes celibacy, non-possession, non-violence, truthfulness, and meditation.
Monasticism (from Ancient Greek μοναχός (monakhós) 'solitary, monastic'; from μόνος (mónos) 'alone'), also called monachism or monkhood, is a religious way of life in which one renounces worldly pursuits to devote oneself fully to spiritual work.
Unlike ascetics of the Digambara sect, ascetics of the Śvetāmbara sect beg for alms from multiple households as the Ācārāṅga Sūtra describes how begging for alms for an entire meal from a single household does not fall under fault-free food that Jain monks must consume as it might aggrieve the householder they accept food from. Becoming ...
Members of religious communities may be known as monks or nuns, particularly in those communities which require their members to live permanently in one location; they may be known as friars or sisters, a term used particularly (though not exclusively) by religious orders whose members are more active in the wider community, often living in smaller groups.