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This is the Vishaya- chaitanya or the 'object-consciousness' which does not mean consciousness of the object but the object which is a phase of consciousness which prevails everywhere. [ 11 ] To advaitins , it refers to a pure consciousness that knows itself and also knows others.
I am indeed, That eternal knowing and bliss, the auspicious (Śivam), pure consciousness. I have neither merit (virtue), nor demerit (vice). I do not commit sins or good deeds, nor have happiness or sorrow, pain or pleasure. I do not need mantras, holy places, scriptures (Vedas), rituals or sacrifices (yajñas).
He is the one who realizes, "I am Brahman, I am pure Consciousness; Pure Consciousness is what I am". — Tejobindu Upanishad, 4.1–4.30 [ 42 ] [ 43 ] The text asserts that a Jivanmukta has Self-knowledge, knows that his Self (Atman) is pure as a Hamsa (Swan), he is firmly planted in himself, in the kingdom of his soul, peaceful, comfortable ...
In Hindu philosophy, Sakshi (Sanskrit: साक्षी), also Sākṣī, "witness," refers to the 'pure awareness' that witnesses the world but does not get affected or involved. Sakshi is beyond time, space and the triad of experiencer, experiencing and experienced; sakshi witnesses all thoughts, words and deeds without interfering with ...
This "pure consciousness is identified with the nature of reality (parinispanna) or Suchness." [ 47 ] Alternatively, amalavijñāna may be considered the pure aspect of ālayavijñāna. Some Buddhists also suggest hrdaya (Heart) consciousnesses (一切一心識), or an eleven consciousnesses theory or an infinity consciousness ( 無量識 ).
A 14th century Japanese scroll of the Cheng Weishi Lun (Jp: Jōyuishikiron). Cheng Weishi Lun (Chinese: 成唯識論; pinyin: Chéng Wéishí Lùn, CWSL, Sanskrit reconstruction: *Vijñaptimātrāsiddhiśāstra, English: The Treatise on the Demonstration of Consciousness-only, Taisho Catalog number 1585), is a comprehensive treatise on the philosophy of Yogacara Buddhism and a commentary on ...
Chidakasha (Sanskrit: चिदाकाश, Chidākāśa) is a term in Hindu philosophy and yogic traditions that translates to the "space of consciousness" or "inner sky." Chidakasha is the metaphysical concept of an infinite realm that is luminous, all-pervading, innately sentient, and full of pure awareness.
Ka dag is a contraction of ka nas dag pa, "pure from ka" (ka is the first letter of the Tibetan alphabet) which is also glossed as pure from the beginning (thog nas dag pa). [4] In this context, purity (Skt. śuddha ) refers to emptiness ( śunyata , stong pa nyid ), which in Dzogchen is explained in a similar way to how emptiness is explained ...