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The standard noun for sin is ḥeṭ (verb: hata), meaning to "miss the mark" or "sin". [4] The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6] The word resha refers to an act committed with a wicked intention. [7]
Hellenistic Judaism was a form of Judaism in classical antiquity that combined Jewish religious tradition with elements of Hellenistic culture and religion. Until the early Muslim conquests of the eastern Mediterranean, the main centers of Hellenistic Judaism were Alexandria in Egypt and Antioch in Syria (modern-day Turkey), the two main Greek urban settlements of the Middle East and North ...
The only way to fight a moral war is the Jewish way: Destroy their holy sites. Kill men, women and children". [62] Later, Friedman explained: "the sub-question I chose to address instead is: how should we act in time of war, when our neighbors attack us, using their women, children and religious holy places as shields." [63]
According to the Acts of the Apostles, the Synagogue of the Libertines (e.g. King James Version, Wycliffe's Bible) or Synagogue of the Freedmen (e.g. New King James Version, New Revised Standard Version) were a group of Hellenistic Jews who disputed with Saint Stephen in Acts 6:9. The Greek text of this verse reads:
The Hellenistic period of Jewish history began when Alexander the Great conquered Persia in 332 BCE. The rift between the priests and the sages developed during this time, when Jews faced new political and cultural struggles. This created a sort of schism in the Jewish community.
In the revisionist view, the heroes and villains were both Jews: a majority of the Jews cautiously supported Hellenizing High Priest Menelaus; Antiochus IV's edicts only came about due to pressure from Hellenist Jews; and the revolt was best understood as a civil war between traditionalist Jews in the countryside and Hellenized Jews in the ...
Sardis Synagogue (3rd century, Turkey) had a large community of God-fearers and Jews integrated into the Roman civic life.. God-fearers (Koinē Greek: φοβούμενοι τὸν Θεόν, phoboumenoi ton Theon) [1] or God-worshippers (Koinē Greek: θεοσεβεῖς, Theosebeis) [1] were a numerous class of Gentile sympathizers to Hellenistic Judaism that existed in the Greco-Roman world ...
The World Jewish Congress "deplored the fatal shooting of an official of the German Embassy by a young Polish Jew of seventeen", but "protested energetically against the violent attacks in the German press against the whole of Judaism because of this act" and "reprisals taken against the German Jews".