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Social Darwinism, as almost everyone knows, is a Bad Thing. Hofstadter, Richard (1992) [1944]. Social Darwinism in American Thought (new introduction ed.). Philadelphia: University of Pennsylvania Press. ISBN 978-0807055038. Jones, Leslie, "Social Darwinism Revisited", History Today, Vol. 48, August 1998 Archived 4 June 2011 at the Wayback Machine
Because social evolution was posited as a scientific theory, it was often used to support unjust and often racist social practices – particularly colonialism, slavery, and the unequal economic conditions present within industrialized Europe. Social Darwinism is especially criticised, as it purportedly led to some philosophies used by the Nazis.
Social Darwinism in European and American Thought, 1860–1945 (ISBN 052157434X) is a book by Mike Hawkins published in 1997 on social darwinism. [1] [2] It deals with the rise of Charles Darwin's ideas and their applications to the individual and society following the publication of The Origin of Species.
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Cultural evolution is an evolutionary theory of social change.It follows from the definition of culture as "information capable of affecting individuals' behavior that they acquire from other members of their species through teaching, imitation and other forms of social transmission". [1]
The theory of evolution by natural selection has also been adopted as a foundation for various ethical and social systems, such as social Darwinism, an idea that preceded the publication of The Origin of Species, popular in the 19th century, which holds that "the survival of the fittest" (a phrase coined in 1851 by Herbert Spencer, [1] 8 years before Darwin published his theory of evolution ...
While respecting "complete autonomy of local groups" the congress defined propaganda actions that all could follow and agreed that "propaganda by the deed" was the path to social revolution. [3] Gautier was implicated during the trial of Peter Kropotkin , and on 19 January 1883 was sentenced by the Criminal Court of Lyon to five years in prison.
Darwin's attempts to find a translator in France fell through, and the translation by Clémence Royer published in 1862 added an introduction praising Darwin's ideas as an alternative to religious revelation and promoting ideas anticipating social Darwinism and eugenics, as well as numerous explanatory notes giving her own answers to doubts ...