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The Codex Mendoza is an Aztec codex, believed to have been created around the year 1541. [1] It contains a history of both the Aztec rulers and their conquests as well as a description of the daily life of pre-conquest Aztec society .
Codex Mendoza is a mixed ... a pictorial history of the Aztec empire, ... Codex Reese - a map of land claims in Tenotichlan discovered by the famed manuscript ...
According to the Codex Mendoza, during Tizoc's reign the āltepēmeh of Tonalimoquetzayan, Toxico, Ecatepec, Cillán, Tecaxic, Tolocan, Yancuitlan, Tlappan, Atezcahuacan, Mazatlán, Xochiyetla, Tamapachco, Ecatliquapechco and Miquetlan were conquered. Map showing the expansion of the Aztec empire showing the areas conquered by the Aztec rulers.
During the 19th century, the word 'codex' became popular to designate any pictorial manuscript in the Mesoamerican tradition. In reality, pre-Columbian manuscripts are, strictly speaking, not codices, since the strict librarian usage of the word denotes manuscript books made of vellum, papyrus and other materials besides paper, that have been sewn on one side. [1]
Map showing the expansion of the Aztec Triple Alliance. The conquests of Ahuitzotl are marked in yellow. [1]Ahuitzotl (Nahuatl languages: āhuitzotl, Nahuatl pronunciation: [aːˈwit͡sot͡ɬ] ⓘ) was the eighth Aztec ruler, the Huey Tlatoani of the city of Tenochtitlan, son of princess Atotoztli II.
Defeat of the Tlatoani of Mexico-Tlatelolco, Moquihuix, in 1473, according to Codex Mendoza. Barrios of pre-conquest Tlatelolco over modern map. In 1337, thirteen years after the foundation of Tenochtitlan, the Tlatelolca declared themselves independent from the Tenochca and inaugurated their first independent tlatoani (dynastic ruler).
Several decades after its painting the Matrícula was used as a reference for Codex Mendoza's tribute section, several pages disappeared after this time. [ 2 ] The first historical mention of the Matrícula appears in Lorenzo Boturini's collection of Mexican documents in the 1740s. 2 pages of the Matrícula was donated to the American ...
Its use is documented by the Codex Mendoza and the Codex Fejérváry-Mayer. Tax collectors from the Aztec Empire demanded this kind of axe as tribute from the subjugated kingdoms. In Aztec mythology, the tepoztli was used by the god Tepoztécatl, god of fermentation and fertility. [1] In Codex Borgia he is represented with a bronze axe.