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Mothman, in West Virginian folklore, is a humanoid creature reportedly seen in the Point Pleasant area from November 15th, 1966, to December 15th, 1967. Despite its name, the original sightings of the creature described avian features.
Kirkus Reviews wrote that the book featured Keel's theories that "ultraterrestrials" use some form of psychic power to create hallucinations such as Mothman and UFOs. [4]In the May/June 2002 issue of Skeptical Inquirer, journalist John C. Sherwood, a former business associate of UFO researcher Gray Barker, published an analysis of private letters between Keel and Barker during the period of ...
Indrid Cold (also known as the Grinning Man) is a mysterious legendary being believed to be connected to the Mothman, first encountered by Woodrow Derenberger, as reported in the John Keel non-fiction book The Mothman Prophecies. He is described as being a humanoid entity, claiming extraterrestrial origin, with an inhumanly large smile on his face.
Anung Ite – (Lakota) female spirit with two faces and spikes protruding from elbows. Variations from other tribes known as Sharp Legs and Sharp Elbows. Asin – (Pacific Northwest) Often called the Basket Woman, this was an ogre-like monster who sneaked up on and captured naughty children, throwing them into a basket on her back to take home ...
[5] Horsley argued the film's Mothman arrives from a foreign dimension, but being without "physical existence," it is also a product of the minds of Point Pleasant's citizens, based on "formless and impersonal energy." [6] The Mothman, identified by Horsley as "emissary of the Id," is depicted in the film as being as natural as electricity. [6]
John Alva Keel, born Alva John Kiehle (March 25, 1930 – July 3, 2009), was an American journalist and influential ufologist who is known best as author of The Mothman Prophecies. [ 1 ] Early life
The Mothman Prophecies This page was last edited on 14 February 2024, at 20:57 (UTC). Text is available under the Creative Commons Attribution-ShareAlike 4.0 ...
The general purpose of rituals is to express some fundamental truth or meaning, evoke spiritual, numinous emotional responses from participants, and/or engage a group of people in unified action to strengthen their communal bonds. The word ritual, when used as an adjective, relates to the noun 'rite', as in rite of passage.